Two notes:
*I have not provided answer keys to assist in reviewing student responses. This is deliberate. One reason for this is to encourage teachers and parents to read the passages with students, rather than to rely on an answer key to check responses. “Right” and “wrong” answers certainly exist, but I believe it is more important for adults and students to discuss with one another how they reached their conclusions than it is to simply align their answers with what I would contend are the correct responses. When practicing reading comprehension, it is sound strategy for readers to eliminate as many obvious wrong answers as possible, narrowing the choice down to no more than two likely responses. If students can consistently narrow the choices down to two probable answers, they are on the path to success – narrowing it from two to one typically becomes easy and almost automatic. In short, an answer key might do more harm than good by distracting students and teachers from focusing on and developing a process for analyzing a text.
*Many passages, including the one below, will be convoluted and scattered in terms of structure and content. They are not intended to tell a perfectly coherent story. I don’t even guarantee that all facts presented in these passages are correct. The point of the passages is not to inform, but to encourage students to confront and comprehend each passage strictly on the passage’s terms, to read closely, and not to project prior knowledge or assumptions onto the text.
Reading Comprehension Practice, Exercise 1
Sima Qian (135 BCE? – 86 BCE) stands as one of the colossal figures of ancient China. As the author of the Shi ji (often translated as “The Records of the Grand Historian”), he is often held up as the Chinese counterpart to Herodotus and Thucydides, the celebrated historians of ancient Greece who, respectively, wrote about the Persian War and the Peloponnesian Wars. Fulfilling the wishes of his father, Sima Tan, who preceded him as a Prefect to the Grand Scribes during the reign of Emperor Wu of Han, Sima Qian completed the massive Shi ji despite living the last quarter of his life in official disgrace, having been punished for defending an officer blamed for a military defeat in northern China.
The Shi ji contains 130 chapters of biographies of famous personalities and discusses over 2,000 years of early Chinese history, from the era of the Yellow Emperor down through that of Emperor Wu. The work is especially famous for its inclusion of Sima Tan’s controversial cataloguing of the so-called “Hundred Schools “ into six large groupings or “schools”: Yinyang, Ru (Confucians), Mo (Mohists), Fajia (Legalists), Mingjia (Sophists), and Daojia (Daoists). Sima Tan’s six classifications have held tremendous sway as a framework for studying ancient Chinese Master’s literature through the centuries, but modern scholars tend to agree that the groupings represent, at best, an over-simplification of the diversity of thought that existed during the Warring States period. Many scholars today insist that Sima Tan’s six classifications are anachronisms and offer no reflection of anything other than Sima Tan’s own peculiar views on the subject. Given the relative scarcity of surviving texts from the Warring States, it is difficult to tell if the classifications were entirely the fruit of Sima Tan’s mind, or if they represent widely held opinions that carried over to him from a previous era.
As a template for recording history, Sima Qian relied heavily on the precedent and model of the Spring and Autumn Annals, a historical record of the state of Lu covering the period from 722 BCE to 481 BCE purportedly recorded by Confucius. Nonetheless, the Shi ji departs magnificently from the Spring and Autumn Annals model in terms of style, format, subject matter, and method. For example, whereas the Spring and Autumn Annals is essentially a chronicle of events involving matters of state and the aristocracy, the Shi ji devotes immense space to describing personalities and events involving lesser-born individuals. Some of the most famous passages from Shi ji focus not on high-born nobles, but on “assassins” – typically loyal individuals who swore to avenge the wrongs perpetrated against their former patrons and sponsors. A good example of the assassin trope with which modern readers may be familiar can be found in the Zhang Yimou film Hero, starring Jet Li and Ziya Zhang, and based loosely on story of Jing Ke in the Shi ji.
Another difference between the Spring and Autumn Annals and the Shi ji can be observed in how Sima Qian regularly de-emphasizes the personal shortcomings of his subjects. For a variety of reasons, the author of the Spring and Autumn Annals almost completely omitted negative details and information about some high ranking persons when writing about them. This is not the case in the Shi ji. Sima Qian’s commitment to recording facts as they happened exceeded that of the author of the Spring and Autumn Annals. Nonetheless, it is interesting to note how Sima Qian often hid negative information about his subjects throughout the text, sometimes by discussing individuals positively in their actual biographies , and then discussing their faults only in separate, distant sections of the enormous text. For this reason, it can be difficult to secure an accurate portrait of certain ancient personalities by reading only select portions of the text.
1. According to the passage, Sima Qian is often compared to:
a. Confucius
b. Thucydides
c. Herodotus and Thucydides
d. Herodotus, Thucydides, and Confucius
e. Herodotus
2. The passage clearly conveys which of the following:
a. The classification of the six schools was devised by Sima Qian
b. Sima Qian was a contemporary of Thucydides
c. Sima Qian experienced serious adversity in the latter part of his life
d. Sima Qian was a passionate supporter and of Emperor Wu
e. Sima Tan was more inclined toward Daoist thought than Confucian thought
3. An appropriate title for this passage would be:
a. Sima Tan and Sima Qian: Father and Son
b. Sima Qian, Herodotus and Thucydides: Three of a Kind
c. Sima Qian: Modern Historian
d. Sima Qian: The Grand Historian
e. The Influence of the Spring and Autumn Annals on the Shi ji
4. Which of the following best describes the tone of the passage:
a. Critical and dismissive of Sima Qian and the Shi ji
b. Laudatory
c. Appreciative, but measured
d. Derisive
e. Celebratory
5. Which of the following is NOT discussed in the passage:
a. The subject of Herodotus’ historical writings
b. Reasons why the author of the Spring and Autumn Annals did not record certain events and information
c. The number of total chapters present in the Shi ji
d. The inspiration behind the movie Hero
e. The time-frame covered by the Shi ji
6. The word “template” toward the start of the third paragraph in the passage probably means:
a. A religious instruction
b. An imperial command
c. Chronicle
d. A historical record
e. A model
7. One can infer from the passage that:
a. Herodotus and Thucydides offer more reliable information than Sima Qian
b. The Zhuangzi and the Daodejing had important influences on Sima Qian
c. Sima Qian respected the author of the Spring and Autumn Annals
d. There was nothing original about the Shi ji or Sima Qian’s methods
e. The Shi ji was an official history commissioned by Emperor Wu
8. Based on this passage, which of the following can be inferred about the Warring States period:
a. Confucius was alive during the period
b. It took place before Sima Tan’s lifetime
c. There were six major schools of thought during the period
d. Confucians and Mohists despised one another
e. The Spring and Autumn Annals was composed during the period
9. The word “respectively” in the second sentence alerts us to which of the following:
a. Both Herodotus and Thucydides wrote about the Peloponnesian Wars
b. The main focus of Thucydides’ work is the Persian War
c. The main focus of Herodotus’ work is the Persian War
d. The main focus of Herodotus’ work is the Peloponnesian Wars
e. Herodotus and Thucydides were contemporaries
10. In the second paragraph, the word “anachronisms” refers to:
a. Old-fashioned beliefs
b. A projection of beliefs and ideas from a later era onto an earlier era
c. Dangerous snakes
d. A projection of beliefs and ideas from an earlier era onto a later era
e. Official names for particular schools of thought